It was just two days after the massacre. The bullet holes were still visible in the windows… but the sight was a display of one of the most powerful examples of the ideal of ‘netzach Yisrael lo yishaker — the eternal nature of Yisrael will never cease. Kehillas Bnei Torah of Har Nof, the same shul where the massacre had transpired two days earlier, hosted tens of avreichim taking their monthly Dirshu tests.

Hundreds of teary-eyed visitors could be seen everywhere. With broken hearts they came to look at the place where the four holy korbanos, the Kedoshim of the Har Nof slaughter met their deaths. Simultaneously, tens of Dirshu test takers blocked out the commotion as they concentrated on the questions on the test.

Rabbi Shalom Yachnes, Dirshu’s representative in Har Nof and himself a resident of the neighborhood related, “On the day of the test, I received many phone calls from local Dirshu test takers asking if the test would be held at Kehillas Bnei Torah as it is every month. I answered, ‘Yes’.” Indeed, the Kedoshim who were supremely dedicated to limud haTorah represented the ideal of mesiras nefesh for limud haTorah. Taking the test in the very place where they gave up their lives would be an appropriate display of the eternity of Torah and the eternity of Klal Yisrael in galus, despite the terrible trials and tribulations.

Rabbi Yisrael Cohen, Dirshu’s proctor at that testing site, had difficulty expressing the mixed emotions of the test takers, all residents of the Har Nof community who were in some way connected with the Kedoshim. “It was difficult to take the test. The room was quiet, you couldn’t hear a pin drop other than the scratching of pens on paper. All of us were thinking of the difficult sights that we had seen in this very shul merely two days ago.

Blood, taleisim… nevertheless we realized that we must continue our avodas hakodesh. We did not contemplate changing to a different testing site. On the contrary, taking the test in such close proximity to the horrible terror attack was a declaration that effectively said, “Yes, tragically Eisav and Yishmael engaged in their mission, r”l. Our response will be to engage in our mission! We will continue, with even greater alacrity to learn, to chazer, to retain, to take tests and most of all, to continue toiling to understand the Torah hakedosha!”

By Chaim Gold


Please enter your comment!
Please enter your name here